Tuesday, December 31, 2019

Exodus 23 - Justice for All, The Law of Sabbaths, Three Annual Feasts, The Angel and the Promises

Summary https://marksbiblejourney.blogspot.com
"In this chapter of Exodus, God declares more laws about honesty and justice.  God also talks about the various sabbaths and festivals the Israelites are to follow.  The Israelites are to sow the land for six years, and leave the land uncultivated during the seventh year.  Every week, the Israelites are to work for six days, but rest on the seventh, or Sabbath, day.  The Israelites are to celebrate a festival in God's honor three times a year; they are to observe the Festival of Unleavened Bread, the Festival of Harvest, and the Festival of Ingathering.  Lastly, God tells the Israelites that He will send an Angel ahead of them to protect them on their journey through the wilderness and bring them safely into the Promised Land.  God's Angel will go before the Israelites and bring them to the land of the Amorites, Hittites, Perizzites, Canaanites, Hivites, and Jebusites, an God will wipe them out.  Israel is not to bow down and worship their gods or make a covenant with their gods.  These foreign people must not remain in the Promised Land, or else they will make Israel sin against God."


Exodus 23 Amplified Bible (AMP)
Various Laws
“You shall not give a false report; you shall not join hands with the wicked to be a malicious witness [promoting wrong and violence]. 2 You shall not follow a crowd to do [something] evil, nor shall you testify at a trial or in a dispute so as to side with a crowd in order to pervert justice; 3 nor shall you favor or be partial to a poor man in his dispute [simply because he is poor].
4 “If you meet your enemy’s ox or his donkey wandering off, you must bring it back to him. 5 If you see the donkey of one who hates you lying helpless under its load, you shall not leave the man to deal with it [alone]; you must help him release the animal [from its burden].
6 “You shall not pervert (bend) the justice due to your poor in his dispute. 7 Keep far away from a false charge or action, and do not condemn to death the innocent or the righteous, for I will not justify and acquit the guilty.
8 “You shall not accept a bribe, for a bribe blinds the clear-sighted and subverts the testimony and the cause of the righteous.
9 “You shall not oppress a stranger, for you know the soul [the feelings, thoughts, and concerns] of a stranger, for you were strangers in Egypt.
  • GODLINESS. The Lord continued to enumerate various laws regarding one's welfare, and the others. The law gives very detailed situations that is very helpful, I think, to all the leaders/judges and the whole community. All in all it's about God-like qualities-- COMPASSION, HONESTY, INTEGRITY, RIGHTEOUSNESS, TRUTHFULNESS, SELFLESSNESS. God cares for all the people, and He created men and women according to His image, so it makes sense that we live our lives according to His ways. When we obey God, we love Him, and we love our neighbors too (“If you love Me, keep My commandments." John 14:15) There will be challenges, struggles, and temptations, or misunderstanding with other people in this life, but knowing God's laws, and His heart about it, will greatly help us in making the right judgment, doing the right thing, and choosing God's ways.
"Blessed is the man
Who walks not in the counsel of the ungodly
,
Nor stands in the path of sinners,
Nor sits in the seat of the scornful;

But his delight is in the law of the Lord,
And in His law he meditates day and night.

He shall be like a tree
Planted by the rivers of water,
That brings forth its fruit in its season,
Whose leaf also shall not wither;
And whatever he does shall prosper."
Psalms 1:1-3


"Therefore, whatever you want men to do to you, do also to them,
for this is the Law and the Prophets."Matthew 7:12 

The Sabbath and Land
10 “You shall sow your land six years and harvest its yield, 11 but the seventh year you shall let it rest and lie uncultivated, so that the poor among your people may eat [what the land grows naturally]; whatever they leave the animals of the field may eat. You shall do the same with your vineyard and olive grove.
12 “Six days [each week] you shall do your work, but on the seventh day you shall stop [working] so that your ox and your donkey may settle down and rest, and the son of your female servant, as well as your stranger, may be refreshed. 13 Now concerning everything which I have said to you, be on your guard; do not mention the name of other gods [either in a blessing or in a curse]; do not let such speech be heard [coming] from your mouth.
  • 7th YEAR, 7th DAY. Resting the farm lands in the seventh year so that the poor people may eat whatever the land grows naturally, was very interesting! I have never heard of a law like that, I wonder if Israel still does that up to this day, because that would be really awesome. I wish our country, and every country will have a law like that, to help feed many (poor) people. The importance of Sabbath, or 7th day of rest was reiterated here, for the refreshment of all the people, and animals (ox and donkey) alike.
Three National Feasts
14 “Three times a year you shall celebrate a feast [dedicated] to Me. 15 You shall observe the Feast of Unleavened Bread; for seven days you shall eat unleavened bread, as I commanded you, at the appointed time in the month of Abib, for in it you came out of Egypt. No one shall appear before Me empty-handed [but you shall bring sacrificial offerings]. 16 Also [you shall observe] the Feast of Harvest (Weeks, Pentecost, or First Fruits), acknowledging the first fruits of your labor, of what you sow in the field. And [third] the Feast of Ingathering (Booths or Tabernacles) at the end of the year when you gather in [the fruit of] your labors from the field. 17 Three times a year all your males shall appear before the [a]Lord God.
18 “You shall not offer the blood of My sacrifice with [b]leavened bread; and the fat of My feast is not to be left overnight until morning.
19 “You shall bring the choice first fruits of your ground into the house of the Lord your God.
“You shall not [c]boil a young goat in its mother’s milk.

Footnotes: Exodus 23:17 “Lord” with only an initial capital is Heb Adonai (Master); “God” (all caps) represents YHWH (Yahweh) and is usually rendered “Lord” (all caps).
Exodus 23:18 Because leaven is a kind of fungus, it became a symbol of corruption and sin. But in some contexts it had positive connotations (e.g. Lev 23:17; Matt 13:33).
Exodus 23:19 This may have been a pagan practice, perhaps a fertility rite.
  • FEASTS DEDICATED TO GOD. God is worthy of all glory and remembrance because He is the God who freed and rescued Israel from Egypt's slavery and oppression, and He is the God who has sent His Son Jesus Christ to save and rescue us from the 'slavery of sin'. The Lord established 3 national feasts to be observed every year-- throughout the generations. The feasts will help the Israelites to keep walking in God's ways and commandments, in avoiding the corruption of sin, and protecting themselves against paganism or turning to pagan idols/gods. Since the very beginning (Adam, Noah, Abraham, Isaac, Jacob), God has been good and gracious, and He never failed to sustain and provide to His people-- He alone deserves the best, the first-fruits of our produce or labor! No one shall appear before God empty-handed because He will make sure that His people will be well-provided.
"Honor the Lord with your wealth and with the firstfruits of all your produce; then your barns will be filled with plenty, and your vats will be bursting with wine." Proverbs 3:9-10


Conquest of the Land
20 “Behold, I am going to send an [d]Angel before you to keep and guard you on the way and to bring you to the place I have prepared. 21 Be on your guard before Him, listen to and obey His voice; do not be rebellious toward Him or provoke Him, for He will not pardon your transgression, since My Name (authority) is in Him. 22 But if you will indeed listen to and truly obey His voice and do everything that I say, then I will be an enemy to your enemies and an adversary to your adversaries. 23 When My Angel goes before you and brings you to [the land of] the Amorite, the Hittite, the Perizzite, the Canaanite, the Hivite, and the Jebusite, I will reject them and completely destroy them. 24 You shall not bow down to worship their gods, nor serve them, nor do [anything] in accordance with their practices. You shall completely overthrow them and break down their [sacred] pillars and images [of pagan worship]. 25 You shall serve [only] the Lord your God, and He shall bless your bread and water. I will also remove sickness from among you. 26 No one shall suffer miscarriage or be barren in your land; [e]I will fulfill the number of your days. 27 I will send My terror ahead of you, and I will throw into confusion all the people among whom you come, and I will make all your enemies turn their backs to you [in flight]. 28 I will send hornets ahead of you which shall drive out the Hivite, the Canaanite, and the Hittite before you. 29 I will not drive them out before you in a single year, so that the land does not become desolate [due to lack of attention] and the [wild] animals of the field do not become too numerous for you. 30 I will drive them out before you little by little, until you have increased and are strong enough to take possession of the land. 31 I will establish your borders from the Red Sea to the Sea of the Philistines (the Mediterranean), and from the wilderness to the River Euphrates; for I will hand over the residents of the land to you, and you shall drive them out before you. 32 You shall not make a covenant with them or with their gods. 33 They shall not live in your land, because they will make you sin against Me; for if you serve their gods, it is certain to be a trap for you [resulting in judgment].”

Footnotes: Exodus 23:20 “Angel” has been capitalized here to reflect the likelihood that it is God appearing in a visible form (see note Gen 16:7).
Exodus 23:26 I.e. grant you long life.
  • PROMISED LAND. After giving all the laws, the Lord then strongly gave a detailed and step-by-step promise of how He will grant the promised land (that was currently inhabited by the Amorite, the Hittite, the Perizzite, the Canaanite, the Hivite, and the Jebusite) to the Israelites, wow! Reading it all throughout, I was in total awe. With God, the future is already secured! It's a done deal, no matter how the Israelites failed, disobeyed and rebelled (for 40 years). He will even personally go with the Israelites. I'd like to believe the 'Angel' is even (pre-incarnate) Christ in spirit! God said, 'My Name (authority) is in Him.', (And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Matthew 28:18). The Almighty God promised victory to the Israelites, and because of that, today we are 'victorious' in Christ too. What could be more awesome than that?🙌😭



* Study Guide Commentary from David Guzik:    A. Laws promoting justice.
 1. (Exo 23:1-3) Commands to respect the law, not convenience or the crowd.
 2. (Exo 23:4-9) Laws promoting kindness and righteous civil conduct.
 B. Laws of ceremonial devotion.
 1. (Exo 23:10-13) The Sabbath principle.
 2. (Exo 23:14-17) Three national feasts.
 3. (Exo 23:18-19) Laws regarding sacrifice and firstfruits offering.
 C. The promise of God’s presence and blessing.
 1. (Exo 23:20-21) The Angel who has the name of God in Him.
 2. (Exo 23:22-26) Blessing promised to an obedient Israel.
 3. (Exo 23:27-30) How God will help Israel take possession of the land.
 4. (Exo 23:31-33) Boundaries of Israel’s inheritance. 

 c. Keep yourself far from a false mater; do not kill the innocent and righteous: The promotion of truth was essential under God’s law. God knew how much evil and injustice is justified among men by lies, so He emphasized truth telling in Israel’s daily life and legal practices.
 ii. Jesus simply summarized these laws promoting kindness and fair conduct in the community of Israel: You shall love…your neighbor as yourself (Luke 10:27).

 i. “The law of the Sabbatical Year. This was unique in the world, and associated only with Israel.” (Thomas)

 a. I send an Angel before you: This unique angel commanded obedience from Israel and had the right of judgment over the nation. Most of all, the name of God was in this angel (for My name is in Him).
i. We only know a few angels by name, and in a sense, Micha-el and Gabri-el each have the name of God in their name. But neither Michael nor Gabriel commanded this kind of obedience from Israel or presumed to sit in judgment over them. This is the specific Angel of the Lord, Jesus appearing in the Old Testament, before His incarnation in Bethlehem, who often speaks directly as the Lord.
ii. “The Angel (v. 20) was not a created angel but a divine manifestation, the Second Person of the Trinity in angelic form.” (Thomas) “My name is in him seems to translate the ‘messenger’ into the supernatural realm, for God’s ‘name’ is the equivalent of His revealed nature.” (Cole)
iii. My name is in Him: Of course, the name Yahweh is in Jesus. His name is literally Yah-shua. Jesus was with Israel in all their wilderness experience. “This Angel with the authority and prestige of the name of God was evidence enough that God himself was present in his Son.” (Kaiser)

b. And to bring you into the place which I have prepared: The Angel would go before them into the place which I have prepared. The same principle is true of our life with Jesus today. Not only is it true that Jesus goes before us to prepare a place for us in heaven (John 14:2-3), but the place we walk in today was prepared by God, and where we will walk tomorrow is prepared by Him also.

 b. My Angel will go before you: God did not bring Israel out of Egypt to leave them in the wilderness. His plan was to bring them into His land of promise and abundance. Though there were mighty nations in Canaan, His Angel would bring an obedient Israel into the Promised Land.

 c. You shall not bow down to their gods: The Canaanite people were deeply depraved and morally degraded, and this was a natural result of the depraved and degraded idol gods they served. Therefore it was essential that Israel did not imitate their idol worship or allow it to continue.
i. “Concerning the people to be driven out, it is worthy of note that this paragraph shows that ‘their gods’ were their undoing. Everything in the life of a man or a nation depends on the character of its worship.” (Morgan)

 b. Little by little: God promised to drive out the enemies of Israel from Canaan, but He would not drive them out all at once. Israel may have wanted to have the land all cleared out before them, but God knew it was not best for the land or for them.
i. Though it sometimes frustrates us, this is often the way God works in our life. He clears things out little by little, though we might prefer it all at once. But God wanted Israel to have increased in the process of taking the Promised Land. He wanted them to grow. God cares that we grow, and so He often grows us little by little.

 i. There is a spiritual principle here. God may grant, but we must possess. He withholds our possession of many blessings until we will partner with Him in bold faith and obedience. We have been granted every spiritual blessing in the heavenly places in Christ (Ephesians 1:3); but will only possess what we will partner with Him in faith and obedience to receive.
iii. God is not an indulgent, spoiling father, pouring out on His children resources, blessings, and gifts they are not ready to receive or be responsible with. When His people are ready to possess in faith, what was promised becomes realized.

 b. You shall make no covenant with them: Through lack of discernment, Israel did end up making a covenant with some of the people of the land (Joshua 9). There is no area of the law that Israel – or anyone – has ever kept perfectly. 


Reference and credits to https://www.blueletterbible.org/Comm/guzik_david/StudyGuide2017-Exd/Exd-23.cfm ©2013 David Guzik    

Monday, December 30, 2019

Exodus 22 - Responsibility for Property, Moral and Ceremonial Principles

Summary https://marksbiblejourney.blogspot.com 
"This chapter lists laws and stipulations about theft, crop protection, personal property, seduction, capital offenses, protecting the vulnerable, and respect for God."


Exodus 22 Amplified Bible (AMP)
https://www.biblegateway.com
Property Rights
“If a man steals an ox or sheep and kills or sells it, he shall make restitution of five oxen for an ox or four sheep for a sheep.
2 “If a thief is caught breaking in [after dark] and is struck [by the owner] so that he dies, there shall be no bloodguilt for him. 3 But if the sun has risen, there will be bloodguilt for him. The thief [if he lives] must make [full] restitution; if he has nothing, then he shall be sold [as a slave to make restitution] for his theft. 4 If the animal that he stole is found alive in his possession, whether it is ox or donkey or sheep, he shall pay double [for it].
5 “If a man causes a field or vineyard to be grazed bare or lets his livestock loose so that it grazes in another man’s field, he shall make restitution from the best of his own field and the best of his own vineyard.
6 “If fire breaks out and spreads to thorn bushes so that the stacked grain or standing grain or the field is consumed, he who started the fire shall make full restitution.
7 “If a man gives his neighbor money or [other] goods to keep [for him while he is away] and it is stolen from the neighbor’s house, then, if the thief is caught, he shall pay double [for it]. 8 If the thief is not caught, the owner of the house shall appear before the judges [who act in God’s name], to determine whether or not he had stolen his neighbor’s goods. 9 For every offense involving property, whether it concerns ox, donkey, sheep, clothing, or any piece of lost property, which another identifies as his, the case of both parties shall come before the judges [who act in God’s name]. Whomever the judges pronounce guilty shall pay double to his neighbor.
10 “If a man gives his neighbor a donkey or an ox or a sheep or any [other] animal to keep [for him], and it dies or is injured or taken away while no one is looking, 11 then an oath before the Lord shall be made by the two of them that he has not taken his neighbor’s property; and the owner of it shall accept his word and not require him to make restitution. 12 But if it is actually stolen from him [when in his care], he shall make restitution to its owner. 13 If it is torn to pieces [by some predator or by accident], let him bring the mangled carcass as evidence; he shall not make restitution for what was torn to pieces.
14 “And if a man borrows an animal from his neighbor, and it gets injured or dies while its owner is not with it, the borrower shall make full restitution. 15 But if the owner is with it [when the damage is done], the borrower shall not make restitution. If it was hired, the damage is included in [the price of] its fee.
  • PEACE AND ORDER. God is a God of order, and not of chaos. Here, God continued to establish the nation of Israel, who will live in the promised land (Canaan) at God's appointed time. As slaves for 430 years, the Hebrew Israelites knew nothing about property rights-- they were the property. They had zero rights back in Egypt. Now, they had to be educated, so they can adhere to God's laws and ordinances. The laws were for the good of all people, it was to set rules and fairness, in every aspect of their lives. There is a legal term that says "ignorance of the law is no excuse." Everyone heard God's laws, and it was recorded for the next generations too. To understand in detail every law stated above, I read and studied from David Guzik's study guide and commentary, so very helpful! Follow this link: https://www.blueletterbible.org/Comm/guzik_david/StudyGuide2017-Exd/Exd-22.cfm
  • ABOUT PROPERTIES AND POSSESSIONS. Everything that we have, everything that we are, comes from God. Knowing that God is the source of everything, and He is the provider who give us everything we need-- even gift us with things we don't deserve-- will help us not to covet to the point of stealing other people's stuffs. 
"Both riches and honor come from You, and You rule over all, and in Your hand is power and might; and it lies in Your hand to make great and to strengthen everyone." 1 Chronicles 29:12

"Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they?" Matthew 6:26

"Do not worry then, saying, 'What will we eat?' or 'What will we drink?' or 'What will we wear for clothing?' For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. But seek first His kingdom and His righteousness, and all these things will be added to you." Matthew 6:31-33


Various Laws
16 “If a man seduces a virgin who is not betrothed, and lies with her, he must pay a dowry (marriage price) for her to be his wife. 17 If her father absolutely refuses to give her to him, he must [still] pay money equivalent to the dowry of virgins.
18 “You shall not allow a woman who practices sorcery to live.
19 “Whoever lies with an animal must be put to death.
20 “He who sacrifices to any god, other than to the Lord alone, shall be put under a ban (designated) for destruction (execution).
21 “You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt. 22 You shall not harm or oppress any widow or fatherless child. 23 If you harm or oppress them in any way, and they cry at all to Me [for help], I will most certainly hear their cry; 24 and My wrath shall be kindled and burn; I will kill you with the sword, and your wives shall become widows and your children fatherless.
25 “If you lend money to any one of My people with you who is poor, you shall not act as a creditor (professional moneylender) to him; you shall not charge him interest. 26 If you ever take your [poor] neighbor’s robe in pledge, you must return it to him before sunset, 27 for that is his only covering; it is his clothing for his body. In what shall he sleep? And when he cries to Me [for help], I will hear him, for I am compassionate and gracious.
28 “You shall not curse God, nor curse the ruler of your people [since he administers God’s law].
29 “You shall not delay the offering from your harvest and your vintage. You shall give (consecrate, dedicate) to Me the firstborn of your sons. 30 You shall do the same with your oxen and with your sheep. It shall be with its mother for seven days; on the eighth day you shall give it [as an offering] to Me.
31 “You shall be [a]holy men to Me; therefore you shall not eat meat [from any animal] that has been torn to pieces [by predators] in the field; you shall throw it to the dogs.
Footnotes: Exodus 22:31 The commandments given to Israel by the Lord were designed in part to separate them from the world and identify them as His chosen people.
  • MORALITY. What does it mean to be moral or ethical?
    It is "concerned with the principles of right and wrong behavior and the goodness or badness of human character." To serve God and be God's children, means to be like our Father, righteous, noble, honorable, and upright. We cannot do that on our own, but we can do that by God's help and guidance through reading/abiding in His Word (that is Jesus), through constant praying, with the help of the Holy Spirit. God's laws are perfect and they are high standard. God loves us so much that He wants us to be conformed by His image, and not the enemy-- which is deceptive, selfish and destructive. If the Israelites will not follow and disobey God, despite the consequences, then they have chosen who to serve and obey-- the evil one through their evil and selfish desires. That's why one must humble and submit themselves before God.
  • GOD CARES FOR ORPHANS AND WIDOWS. God loves the unlovable and the uncared for, and that gives me comfort and assurance. Many people like me feel unloved despite not being an orphan or a widow, that's why God's love is so great. When you know that God loves and accepts you, that He sent His Son Jesus to sacrifice for all our sins, you are assured, you are secured. Because you are loved, you can love others too (with God's love), even the unlovable, even your enemies/adversaries. (We love, because He first loved us. 1 John 4:19)
"Father of the fatherless and protector of widows is God in his holy habitation." Psalm 68:5

"The Lord watches over the sojourners; he upholds the widow and the fatherless, but the way of the wicked he brings to ruin."
Psalm 146:9

"Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute."

Psalm 82:3

 


 * Study Guide Commentary from David Guzik
 A. Laws regarding personal property and restitution.
 B. Moral and ceremonial laws.

 b. He shall restore: The Mosaic Law did not send a person to jail because of theft. Instead, the thief was required to restore what he stole, plus an additional penalty.
 ii. This can be regarded as a positive approach to the punishment of criminals, putting them to productive restitution and compensating the victims of their theft. These principles are often ignored in the modern administration of justice.
iii. They are also, as a principle, ignored in many Christian lives. “This chapter is full of restitution, of which there is far too little in ordinary Christian life. We try to make amends for injury done to another by an extraordinary amount of civility; but we are reluctant in so many words to frankly confess that we have done wrong, and make proper reparation for the act or speech.” (Meyer)

a. If a man entices a virgin who is not betrothed: Some claim this passage did not prohibit pre-marital sex; but it did prohibit (or at least strongly discourage) it in practice, because it required a man to either marry or provide for a woman he had pre-marital sex with.
b. He shall surely pay the bride-price for her to be his wife: This law emphasized the principle that there is no such thing as casual sex. Both Old and New Testaments state that sexual relations carry lasting consequences (1 Corinthians 6:15-16).
 ii. This law encouraged both men and women to value the virginity of a woman. “Since a man has taken a girl without paying bride-price, bride-price he must pay, for who else will pay it now?” (Cole) It’s not that the virginity of men was worthless or ignored; yet the law encouraged greater care and preservation for the virginity of women until marriage and the advantageous circumstances for child raising.

 a. A sorceress: Among the ancients, the practice of sorcery had two associations. First, contact with dark or demonic powers or persons. Second, altered states through drugs and potions. There was understood to be a connection between drug taking and occultist practices.
 v. “It is clearly against the will of God that in this life men should hold any communication with the spirit world, save that of direct fellowship with Himself, through His Son, by the Holy Spirit.” (Morgan)

 a. You shall neither mistreat a stranger nor oppress him: A good measure of our moral character is found in how we treat a stranger. People often find it easy to treat their own flesh and blood well, but God commands us to have a concern for others – including the stranger.

 a. You shall not afflict any widow or fatherless child: The widow and fatherless child were the weakest and most vulnerable members of society. In an unrestrained, survival-of-the-fittest society, they would be the first to suffer abuse and destruction. God here commanded that at the very least, they not be afflicted.

 c. And it will be that when he cries to Me, I will hear: God promised to hear the prayer of the poor man when he cried out to the Lord. God’s general sympathy for the poor is reflected in the fact that Jesus came from a poor family. When He was dedicated in the temple, shortly after His birth, the sacrifice was that of a poor family: two birds (Luke 2:24).

 c. The firstborn of your sons you shall give to Me: According to Exodus 13:11-12, this command was to be obeyed when the came into the land of Canaan. Much of the Mosaic Law didn’t make sense for Israel in the wilderness, and was given to prepare them for life in Canaan.
i. Had they obeyed and trusted God the way they should have, they were at this point only a little more than a year away from Canaan. Because of unbelief and disobedience, they were some 40 years from Canaan, but they didn’t know that at this giving of the law. 

 d. The firstborn of your sons you shall give to Me: This was done through redemption, the giving of money to substitute for the son (Exodus 34:19-20). Money was also substituted for the firstborn among unclean animals, but the firstborn among clean animals was sacrificed to the Lord.
i. This law regarding the given of the firstborn to God was important because:
    · Since the firstborn was always regarded as best, it was a demonstrated way to give the best to God.
    · It reminded Israel that God regarded them as His firstborn, His favored people
    · It reminded Israel that God spared their firstborn when He judged the firstborn of Egypt



Reference and credits to https://www.blueletterbible.org/Comm/guzik_david/StudyGuide2017-Exd/Exd-22.cfm ©2013 David Guzik  

Exodus 21 - The Law Concerning Servants, The Law Concerning Violence, Animal Control Laws

Summary https://marksbiblejourney.blogspot.com
This chapter outlines and lists laws about slaves and laws about personal injury.


 Exodus 21 Amplified Bible (AMP)
“Now these are the ordinances (laws) which you shall set before the Israelites:
2 “If you purchase a Hebrew servant [because of his debt or poverty], he shall serve six years, and in the seventh [year] he shall leave as a free man, paying nothing. 3 If he came [to you] alone, he shall leave alone; if he came married, then his wife shall leave with him. 4 If his master gives him a wife, and she gives birth to sons or daughters, the wife and her children shall belong to her master, and he shall leave [your service] alone. 5 But if the servant plainly says, ‘I love my master, my wife and my children; I will not leave as a free man,’ 6 then his master shall bring him to God [that is, to the judges who act in God’s name], then he shall bring him to the door or doorpost. And his master shall pierce his ear with an awl (strong needle); and he shall serve him for life.
7 “If a man sells his daughter to be a female servant, she shall not go free [after six years] as male servants do. 8 If she does not please her master who has chosen her for himself [as a wife], he shall let her be redeemed [by her family]. He does not have the authority to sell her to a foreign people, because he has been unfair to her. 9 If her master chooses her [as a wife] for his son, he shall act toward her as if she were legally his daughter. 10 If her master marries another wife, he may not reduce her food, her clothing, or her privilege as a wife. 11 If he does not do these three things for her, then shall she leave free, without payment of money.
  • ORDINANCES FOR THE PEOPLE. After giving the Ten Commandents, the Lord continued to give specific ordinances/laws for all the Israelites, concerning having a male and female servant. This will further set a clear boundary and guide for all the people, helping Moses (as the leader) and all the tribe leaders. From being burdened slaves in Egypt, the Israelites were free men and women, but they were not free to do whatever they wanted in their lives. They were a special possession and treasure from God, set apart, made holy as a nation, who will serve and obey God. Israel will be a kingdom of priests, and a nation where the Messiah (Jesus) would come from. There were different law between a male servant and a female servant-- maybe because men are considered leaders by God, and the women were designed by God for service and submission to the men. Here, I noticed the number 7 again, in the 7th year of the men's service, he shall be free. The law regarding female servants also gave clear conditions and instructions regarding the master's 'responsibility' upon her.
12 “Whoever strikes a man so that he dies must be put to death. 13 However, [a]if he did not lie in wait [for him], but God allowed him to fall into his hand, then I will establish for you a [b]place to which he may escape [for protection until duly tried]. 14 But if a man acts intentionally against another and kills him by [design through] treachery, you are to take him from My altar [to which he may have fled for protection], so that he may be put to death.
15 “Whoever strikes his father or his mother must be put to death.
16 “Whoever kidnaps a man, whether he sells him or is found with him in his possession, must be put to death.
17 “Whoever [c]curses his father or his mother or treats them contemptuously must be put to death.
18 “If men quarrel and one strikes another with a stone or with his fist, and he does not die but is confined to bed, 19 if he gets up and walks around leaning on his cane, then the one who struck him shall be left [physically] unpunished; he must only pay for his loss of time [at work], and the costs [of treatment and recuperation] until he is thoroughly healed.
20 “If a man strikes his male or his female servant with a staff and the servant dies at his hand, he must be punished. 21 If, however, the servant survives for a day or two, the offender shall not be punished, for the [injured] servant is his own property.
22 “If men fight with each other and injure a pregnant woman so that she gives birth prematurely [and the baby lives], yet there is no further injury, the one who hurt her must be punished with a fine [paid] to the woman’s husband, as much as the judges decide. 23 But if there is any further injury, then you shall require [as a penalty] life for life, 24 [d]eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise.
26 “If a man hits the eye of his male servant or female servant and it is destroyed, he must let the servant go free because of [the loss of] the eye. 27 And if he knocks out the tooth of his male servant or female servant, he must let the servant go free because of [the loss of] the tooth.
  • PERSONAL INJURIES. God has given the commandment "You shall not commit murder." But it doesn't mean that it will not happen, thus, the Lord gave specific and detailed laws regarding personal injuries, whether intentionally or unintentionally. God is the giver of life, and all life is important and precious to Him. God is the ultimate Judge.. Reading the above laws, it seems that they were strict, but the reality is we deserve death and more due to our sins, but God in His mercy and love has withheld His judgment. Instead, He put all the wrath to His Son Jesus, who sacrificed Himself by dying on the cross, so that everyone who will believe will get saved, forgiven and redeemed. 
"Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law. For this, "YOU SHALL NOT COMMIT ADULTERY, YOU SHALL NOT MURDER, YOU SHALL NOT STEAL, YOU SHALL NOT COVET," and if there is any other commandment, it is summed up in this saying, "YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF." Love does no wrong to a neighbor; therefore love is the fulfillment of the law." Romans 13:8-10

Footnotes: Exodus 21:13 I.e. if the act causing the death of another was unintentional.
Exodus 21:13 I.e. after the children of Israel possessed the promised land, six cities of refuge were established.
Exodus 21:17 The one who dishonors his parents in this way also dishonors God by violating God’s created order of honor.
Exodus 21:24 The concept of reciprocal punishment for a wrongful injury is applied mainly to special cases not already covered by more complex laws.

28 “If an ox gores a man or a woman to death, the ox must be stoned and its meat shall not be eaten; but the owner of the ox shall be cleared [of responsibility]. 29 But if the ox has tried to gore on a previous occasion, and its owner has been warned, but has not kept it confined and it kills a man or a woman, the ox shall be stoned and its owner shall be put to death as well. 30 If a ransom is demanded of him [in return for his life], then he shall give whatever is demanded for the redemption of his life. 31 If the ox has gored another’s son or daughter, he shall be dealt with according to this same rule. 32 If the ox gores a male or a female servant, the owner shall give to the servant’s master thirty shekels of silver [the purchase price for a slave], and the ox shall be stoned.
33 “If a man leaves a pit open, or digs a pit and does not cover it, and an ox or a donkey falls into it, 34 the owner of the pit shall make restitution; he shall give money to the animal’s owner, but the dead [animal] shall be his.
35 “If one man’s ox injures another’s so that it dies, then they shall sell the live ox and divide the proceeds equally; they shall also divide the dead ox [between them]. 36 Or if it is known that the ox was previously in the habit of goring, and its owner has not kept it confined, he must make restitution of ox for ox, and the dead [animal] shall be his.


 
* Study Guide Commentary from David Guzik
 A. Laws regarding servitude.
 B. Laws regarding violence and disability.
 C. Laws regarding animal control and damage.

 a. Now these are the judgments: Exodus chapters 21-23 contain many laws on a wide variety of subjects, including:
    · Employment law regarding the treatment of servants
    · Murder, manslaughter, and violent assault
    · Liability for one’s animals and responsibility for the animals of others
    · Theft, responsibility, and restitution
    · Rape, dowry, and the value of a woman’s virginity
    · Idolatry and sorcery
    · Treatment of disadvantaged people in society
    · Money and property lending
    · Justice and equal standing before the law


 a. If you buy a Hebrew servant: With ancient Israel, as in the entire ancient world, there were people who worked for others on the principle of servitude. They were slaves in some sense, though not necessarily in the brutal and degraded sense most think of slavery.
i. Some think that the Bible is responsible for slavery. The opposite is true; slavery existed long before Israel or Moses. The Bible is responsible for the elimination of slavery, not its establishment.

 b. A Hebrew servant: There were four basic ways a Hebrew might become a slave to another Hebrew.
    · In extreme poverty, they might sell their liberty (Leviticus 25:39).
    · A father might sell a daughter as a servant into a home with the intention that she would eventually marry into that family (Exodus 21:7).
    · In the case of bankruptcy, a man might become servant to his creditors (2 Kings 4:1).
    · If a thief had nothing with which to pay proper restitution (Exodus 22:3-4).


 i. The ideas of man-stealing and life-long servitude – the concepts many have of slavery – simply do not apply to the practice of slavery in the Old Testament. Normally, slavery was:
    · Chosen or mutually arranged
    · Of limited duration
    · Highly regulated


d. He shall serve him forever: Jesus gave us the right to be called friends instead of servants (John 15:15). Yet the writers of the New Testament found plenty of glory in simply being considered bondservants of Jesus (Romans 1:1, James 1:1, 2 Peter 1:1, Jude 1:1).
 iii. This is a picture of our service to Jesus.
    · We have the power to go free if we want to.
    · We must be willing to take the consequences of chosen service.
    · We must be motivated by love for our Master.


  a. The ox shall surely be stoned…but the owner of the ox shall be acquitted: This law illustrated the principle of intent and neglect. An owner of a man-killing ox could not be held guilty if the animal had no history of aggression towards people. Yet the animal must die, and the owner was forbidden to profit from the animal or its death (its flesh shall not be eaten). No one was to profit from or regard casually even accidental death.  

Sunday, December 29, 2019

Exodus 20 - The Ten Commandments

Summary https://marksbiblejourney.blogspot.com 
"God gives Moses the Ten Commandments on Mt. Sinai.  Moses delivers the commandments to the people and tells them:  "Do not be afraid for God has come to test you, so that you will fear him and will not sin."  Moses also receives additional laws from God."

 Exodus 20 Amplified Bible (AMP)
https://www.biblegateway.com
Then God spoke all these words:
2 “I am the Lord your God, who has brought you out of the land of Egypt, out of the house of slavery.
3 “You shall have no other gods before Me.
4 “You shall not make for yourself any idol, or any likeness (form, manifestation) of what is in heaven above or on the earth beneath or in the water under the earth [as an object to worship]. 5 You shall not worship them nor serve them; for I, the Lord your God, am a jealous (impassioned) God [[a]demanding what is rightfully and uniquely mine], visiting (avenging) the iniquity (sin, guilt) of the fathers on the children [that is, calling the children to account for the sins of their fathers], to the third and fourth generations of those who hate Me, 6 but showing graciousness and steadfast lovingkindness to thousands [of generations] of those who love Me and keep My commandments.

  • GOD'S LOVE. After Moses delivered the warning to the Israelites not to break through the barriers going up to Mt. Sinai again and again, so that no one will get destroyed-- God spoke and gave out the Ten Commandments. It's about how to live well and pleasing before God-- it's guidelines and boundaries to know and follow, so that the Israelites can do the will of God in their lives, and avoid sin and temptations as much as possible. For me, it speaks about God's love. No father/mother would want their children to get harmed because of ignorance or lack of knowledge or discipline. For someone who does not know God, or does not fear God, the Ten Commandments seems like a restriction or limitation, but it's actually God's protection and love towards the Israelites, and all of us. Even though God knows that we cannot perfectly follow them, He still gave it, knowing that one day He will send His one and only Son Jesus to fulfill the law and save us all. Despite our failures, God is there to help us, guide us and rescue us.
“My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him.
For the Lord disciplines the one he loves, and chastises every son whom he receives.” 
 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it." Hebrews 12:5-11
  • THERE IS NONE LIKE GOD. The Lord began by REMINDING the Israelites that He is the God who has redeemed them from Egypt's (enemy's) oppression and slavery. And because of that, the people shall have no other gods/idols before Him. He is the one and only omnipotent, omniscient and omnipresent God. The Israelites were also forbidden to hand-made any idols to worship or even represent God, because God is spirit, and I believe it is not right to contain Him in any wooden or carven images. The pagans bow down and trust in golden calves or any physical idols, and the children of God must not do the same.
"Ignorant are those who carry about idols of wood, who pray to gods that cannot save." Isaiah 45:20 

“Those who cling to worthless idols turn away from God’s love for them." Jonah 2:8

"The idols of the nations are silver and gold, made by human hands. They have mouths, but cannot speak, eyes, but cannot see. They have ears, but cannot hear, nor is there breath in their mouths. Those who make them will be like them, and so will all who trust in them." Psalm 135:15-18

"God is Spirit, and those who worship Him must worship in spirit and truth.” John 4:24

What a wonderful promise ❤️

Footnotes: Exodus 20:5 God does not tolerate the transfer of the honor and worship that is due Him to any other being or object.

7 “You shall not take the name of the Lord your God in vain [that is, irreverently, in false affirmations or in ways that impugn the character of God]; for the Lord will not hold guiltless nor leave unpunished the one who [b]takes His name in vain [disregarding its reverence and its power].
  • WORTHY OF RESPECT. As a human being, we want our name to be honored and highly regarded, how much more God, who is our CREATOR, the MAKER of heaven and earth, seen and unseen? We are nothing apart from Him, we can do nothing apart from Him, literally-- He alone deserves all the glory, praises and reverence, from all creations.
Footnotes: Exodus 20:7 Using the name of God in a casual, frivolous way establishes a mindset that diminishes and dishonors the omnipotent God. Using the name of God to abuse, manipulate, or deceive invites judgment.

8 “Remember the Sabbath (seventh) day to keep it holy (set apart, dedicated to God). 9 Six days you shall labor and do all your work, 10 but the seventh day is a Sabbath [a day of rest dedicated] to the Lord your God; on that day you shall not do any work, you or your son, or your daughter, or your male servant, or your female servant, or your livestock or the temporary resident (foreigner) who stays within your [city] gates. 11 For in six days the Lord made the heavens and the earth, the sea and everything that is in them, and He rested (ceased) on the seventh day. That is why the Lord blessed the Sabbath day and made it holy [that is, set it apart for His purposes].
  • 7th DAY. God is the author of life, of all creation. Here, God was establishing the "Sabbath", the day of rest, to be observed and kept holy by all the people. Sabbath was for the people, as much as it was for God. Today, people who don't know this tends to drown themselves in busyness and workaholism or doing other stuffs. God designed us for rest in His presence.
12 “Honor (respect, obey, care for) your father and your mother, so that your days may be prolonged in the land the Lord your God gives you.
  • HONOR GOD, HONOR YOUR PARENTS. Someone I met in church (or maybe it was a Pastor who preached) pointed out to me that the command God said about honoring our parents, did not include "if they are honorable." We are to honor our parents, no matter what, despite how unhonorable they may be sometimes. We are all sinful, and we are all imperfect. When we obey God and honor our parents, it is God who will reward us. Obedience, no matter how hard it is, is pleasing to God.
13 “You shall not commit murder (unjustified, deliberate homicide).
  • GIVER OF LIFE. Life comes from God, and He is the only one who can take it away. In our anger or selfishness or sinfulness, we must not sin to the point of 'taking the life' of other people. Instead, we must trust God and forgive, as God forgave us.
"And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell." Matthew 10:28 

"Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” Romans 12:19

14 “You shall not commit [c]adultery.
  • SANCTITY OF MARRIAGE. Genesis 2:22-24 says, "The LORD God fashioned into a woman the rib which He had taken from the man, and brought her to the man. The man said, "This is now bone of my bones, And flesh of my flesh; She shall be called Woman, Because she was taken out of Man." For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh." God is also the author of marriage, and sex within marriage, between two people (male and female) that He joined together. It is sacred before God, so the Israelites should also value and make it sacred. And it should be sacred for us, if we are children of God through Lord Jesus. God was against pagan practices of having multiple wives or partners. Not only was it unhealthy physically, it's also not good and beneficial spiritually.
"Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s." 1 Corinthians 6:18-20

Footnotes: Exodus 20:14 Jesus amplified this commandment in Matt 5:27, 28. Not only is adultery forbidden, but also any act of sexual impurity or unchastity, and any form of pornography or other obscenity.

15 “You shall not steal [secretly, openly, fraudulently, or through carelessness].
  • GOD IS OUR PROVIDER. From the bread from heaven, water from the rock, etc.-- the Israelites have witnessed that God was their provider in the wilderness. Thus, they shall not steal from other people, because they can ask God who gives generously. All in all, God's desire is for all His children to be more and more like the image of His Son, Lord Jesus.
"And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work." 2 Corinthians 9:8
 

"If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!" Matthew 7:11 

"And my God will meet all your needs according to the riches of his glory in Christ Jesus." Philippians 4:19
 
16 “You shall not testify falsely [that is, lie, withhold, or manipulate the truth] against your neighbor (any person).
17 “You shall not covet [that is, selfishly desire and attempt to acquire] your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that belongs to your neighbor.”
18 Now all the people witnessed the thunder and the flashes of lightning and the sound of the trumpet and the smoking mountain; and as they looked, the people were afraid, and they trembled [and moved backward] and stood at a [safe] distance. 19 Then they said to Moses, “You speak to us and we will listen, but do not let God speak to us or we will die.” 20 Moses said to the people, “Do not be afraid; for God has come in order to test you, and in order that the fear of Him [that is, a profound reverence for Him] will remain with you, so that you do not sin.” 21 So the people stood at a [safe] distance, but Moses approached the thick cloud where God was.
22 Then the Lord said to Moses, “Thus you shall say to the Israelites, ‘You have seen for yourselves that I have spoken to you from heaven. 23 You shall not make other gods [to worship] besides Me; gods of silver or gods of gold, you shall not make [these lifeless idols] for yourselves. 24 You shall make an altar of earth for Me, and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I cause My Name to be recorded and remembered [through revelation of My divine nature] I will come to you and bless you. 25 If you make an altar of stone for Me, you shall not build it of cut stones, for if you use a chisel on it, you will [d]profane it. 26 Nor shall you go up to My altar on steps, so that your nakedness will not be [e]exposed on it.’

 

Footnotes: Exodus 20:25 I.e. make it common and unholy.
Exodus 20:26 How the “nakedness” (private parts) would be exposed is not clear. Even the rabbis were puzzled because the regulation in 28:42 about linen undergarments would appear to solve any problem (according to the Talmud).
 


* Study Guide Commentary from David Guzik:
A. Four commandments regarding our conduct before God.
B. Six commandments regarding our conduct before God and man.

 e. God spoke all these words: The Bible tells us that the law is holy, just, and good (Romans 7:12). It tells us that every good and perfect gift comes from God (James 1:17). These commandments are good gifts that came to Israel and humanity at Mount Sinai. The Ten Commandments are good because:
    · They show the wise moral guidance and government of God.
    · They answer the need of mankind for moral guidance and government.
    · They give us a way to teach morality.
    · They would make the world so much better if obeyed.
    · They are good for all humanity; some of the Law of Moses is specific unto Israel, but the Ten Commandments are universal.
    · They are good when they are promoted and held as ideals, even when they are not perfectly obeyed.

 iii. More importantly, we know that Jesus Himself was the only one to ever keep the law perfectly – either in the ten or the two. He never needed to sacrifice for His own sin, so could be the perfect sacrifice for our sin. Wonderfully, His obedience is credited to those who put their love and trust in Him. Romans 8:2-3 puts it this way: For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. This is God’s amazing promise to those who repent and believe on Jesus.

 v. From the perspective of the entire Bible, we can say that the law of God has three great purposes and uses:
    · It is a guardrail, keeping humanity on a moral path.
    · It is a mirror, showing us our moral failure and need for a savior.
    · It is a guide, showing us the heart and desire of God for His people.

 a. You shall not take the name of the Lord your God in vain: There are at least three ways this command is commonly disobeyed.
    · Profanity: Using the name of God in blasphemy and cursing.
    · Frivolity: Using the name of God in a superficial, stupid way.
    · Hypocrisy: Claiming the name of God but acting in a way that disgraces Him.

 a. Let not God speak with us: One might think that Israel loved the dramatic experience at Mount Sinai, and especially the honor of hearing God’s voice like a loudspeaker from heaven. Instead, because of the great awe and dread they felt, they wanted God to stop speaking to them directly.
i. Biblically speaking, an up-close encounter with God could just as often be troubling as it might be comforting. Israel could not see, feel, and hear this much from God and not at the same time be acutely aware that He is perfect and holy and they were not.
 c. Let not God speak with us, lest we die: In drawing back from direct dealing with God, Israel wanted Moses to be their mediator, fearing death if they did not have a mediator.
i. Man’s desire for a mediator – someone to act as a go-between with us a God – is only good if it is fulfilled in Jesus Christ, for there is one God and one Mediator between God and men, the Man Christ Jesus (1 Timothy 2:5).

 a. So the people stood afar off, but Moses drew near: Israel dreaded the powerful presence of God, but Moses longed for it. Moses would later more directly and eloquently show this desire (Exodus 33).
i. Moses had a relationship with God the common man in Israel did not have. Through the circumstances of his life and the direct revelation of God, Moses was aware of both God’s holy power and also of God’s glorious grace.
b. Moses drew near the thick darkness where God was: It wasn’t that Moses was a flawless saint. Moses was a murderer who had been forgiven and restored by God. Moses knew what it meant to connect with God on the ground of grace, not what one deserved.

 

Reference and credits to https://www.blueletterbible.org/Comm/guzik_david/StudyGuide2017-Exd/Exd-20.cfm ©2013 David Guzik  

Friday, December 27, 2019

Exodus 19 - Israel at Mount Sinai

Summary https://marksbiblejourney.blogspot.com
"Moses ascends Mt. Sinai, and he talks with God.  God tells Moses that if the Israelites listen to God and carry out His covenant, then they will be his people and Israel will be God's holy nation on all the earth.  Moses talks with the people, and they agree to keep God's covenant.  Moses returns up the mountain back to God.  God prepares to deliver this covenant to Moses for all the Israelites to follow.  God's covenant is the Ten Commandments.  During the preparation, God tells Moses that only he can ascend Mt. Sinai and see God.  Anyone else who follows him up the mountain will surely die."



Exodus 19 Amplified Bible (AMP)
In the third month after the children of Israel had left the land of Egypt, the very same day, they came into the Wilderness of Sinai. 2 When they moved out from Rephidim, they came to the Wilderness of Sinai and they camped there; Israel camped at the base of the mountain [of Sinai]. 3 Moses went up to God [on the mountain], and the Lord called to him from the mountain, saying, “Say this to the house of Jacob and tell the Israelites: 4 ‘You have seen what I did to the Egyptians, and how I carried you on eagles’ wings, and brought you to Myself. 5 Now therefore, if you will in fact obey My voice and keep My covenant (agreement), then you shall be My own special possession and treasure from among all peoples [of the world], for all the earth is Mine; 6 and you shall be to Me a kingdom of priests and a holy nation [set apart for My purpose].’ These are the words that you shall speak to the Israelites.”
7 So Moses called for the elders of the people, and told them all these words which the Lord commanded him. 8 All the people answered together and said, “We will do everything that the Lord has spoken.” And Moses reported the words of the people to the Lord. 9 The Lord said to Moses, “Behold, I will come to you in a thick cloud, so that the people may hear when I speak with you and may believe and trust in you forever.” Then Moses repeated the words of the people to the Lord.
  • ISRAEL AS GOD'S SPECIAL POSSESSION. Every move of Moses and the Israelites in the wilderness was guided and ordained by God. Everything had a purpose-- as always with God. These were the early beginnings of Israel as a nation, eversince being rescued and freed by God from the oppressive Egyptians, after 430 years. God was faithful in fulfilling His covenant with Abraham-Isaac-Jacob-- even displaying wonder after wonders, and miracle after miracles in the middle of the desert/wilderness (plagues, passing in the Red Sea, Pillar of cloud and fire, bread from heaven and meat/quail, turning bitter waters into drinkable, water from rock, victory against Amalekites etc.) After 3 months, God led the Israelites to camp at Sinai, for a purpose. Moses went up the mountain, to pray definitely, and God called and talked to him. God had an awesome message and invitation to the Israelites. If the people were to OBEY God's voice, KEEP HIS COVENANT, then they shall be God's own SPECIAL POSSESSION and TREASURE (set-apart from among the people of the earth), and they will be a KINGDOM OF PRIESTS and a HOLY NATION. Wow! It's not because the Israelites were the best, it's because God is good and He intends to send the ULTIMATE SAVIOR and PROMISE that is Jesus Christ through this nation, to offer up for all the sins of the world. We should not be jealous with Israel, instead we should rejoice and pray for them, because God fulfilled His great purposes for thousands of years through them.
"But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light" 1 Peter 2:9
  • FAITHFULNESS OF GOD VS. UNFAITHFULNESS OF THE PEOPLE. Upon hearing God's command, the Israelites were quick to answer that they will do everything that the Lord has spoken. Even without knowing the full story (of Exodus, and the whole Bible), we somehow knew that that couldn't be true, just because we know that we are a sinful people, prone to mistakes and temptations, unholy without God's presence, grace and mercy, and weak without God's strengthening. Yet the greater TRUTH is that no matter how unfaithful or untruthful we can be sometimes, God's words remain true. God is never shaken by our humanity and sinfulness. In fact, He understands us, and He is willing to save us-- He is that loving and compassionate. Even though we fail Him, the Israelites failed Him, He never failed and His Son finished it all at the cross, when He gave up His life for the redemption and forgiveness of all.
  • WHAT IS THE 3RD MONTH? I got curious about the Jewish calendar, and I learned that the months were called Abib, Zif and Sivan. Here is a helpful resource I found:
https://slideplayer.com/slide/14834552/
  • JESUS AS THE 'HIGH PRIEST'. Indeed Israel was a kingdom of priests, according to God!
"Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need." Hebrews 4:14-16
 
10 The Lord also said to Moses, “Go to the people and consecrate them today and tomorrow [that is, prepare them for My sacred purpose], and have them wash their clothes 11 and be ready by the third day, because on the third day the Lord will come down on Mount Sinai [in the cloud] in the sight of all the people. 12 You shall set barriers for the people all around [the mountain], saying, ‘Beware that you do not go up on the mountain or touch its border; whoever touches the mountain must be put to death. 13 No hand shall touch him [that is, no one shall try to save the guilty party], but the offender must be stoned or shot through [with arrows]; whether man or animal [that touches the mountain], he shall not live.’ When the ram’s horn sounds a long blast, they shall come up to the mountain.” 14 So Moses went down from the mountain to the people and sanctified them [for God’s sacred purpose], and they washed their clothes. 15 He said to the people, “Be prepared for the third day; do not [a]be intimate with a woman.”
16 So it happened on the third day, when it was morning, that there were thunder and flashes of lightning, and a thick cloud was on the mountain, and a very loud blast was sounded on a ram’s horn, so that all the people who were in the camp trembled. 17 Then Moses brought the people out of the camp to meet God, and they stood and presented themselves at the foot of the mountain.

 
  • CONSECRATION. 'Consecrate' means to make holy or to dedicate to a higher purpose. Because God's presence will come down to Mt. Sinai, with thunder and lightning, and thick clouds-- the Israelites were to prepare and mindfully and literally make themselves clean by washing their clothes and being ready. But there shall be barriers, they couldn't come near, and they could not even touch the border, or else they'll die. At this point, it seems that everyone was obedient and they stood and presented themselves before God. We serve and follow a holy God, therefore we should be holy as well. Not because we are holy and righteous, but because our Savior Jesus Christ is holy and righteous in behalf of us.
"Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me." John 14:6

"Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ; as obedient children, not conforming yourselves to the former lusts, as in your ignorance; but as He who called you is holy, you also be holy in all your conduct, because it is written, “Be holy, for I am holy.”1 Peter 1:13-16 
 
18 Mount Sinai was wrapped in smoke because the Lord descended upon it in fire; its smoke ascended like the smoke of a furnace, and the whole mountain quaked violently. 19 And it happened, as the blast of the ram’s horn grew louder and louder, Moses spoke and God answered him with [a voice of] thunder. 20 The Lord came down on Mount Sinai, to the top of the mountain; and the Lord called Moses to the top of the mountain, and he went up. 21 Then the Lord spoke to Moses, “Go down, warn the people, so that they do not break through [the barriers around the mountain] to the Lord to see [Me], and many of them perish [as a result]. 22 Also have the priests who approach the Lord consecrate (sanctify, set apart) themselves [for My sacred purpose], or else the Lord will break forth [in judgment] against them [and destroy them].” 23 Moses said to the Lord, “The people cannot come up to Mount Sinai, because You warned us, saying, ‘Set barriers around the mountain and consecrate it.’” 24 Then the Lord said to him, “Go down and come up again, you and Aaron with you; but do not let the priests and the people break through [the barriers] to come up to the Lord, or He will break forth [in judgment] against them [and destroy them].” 25 So Moses went down to the people and told them [again about God’s warning]. 

  • FIRE, SMOKE, VOICE OF THUNDER. God is holy and full of glory, and our physical (worldly) flesh/bodies won't be able to contain His holiness. We will literally die in His 'presence'. Even God's chosen ones like Moses haven't seen God, and we only see a glimpse of God through His Son Jesus:
"And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.
John bore witness of Him and cried out, saying, “This was He of whom I said, ‘He who comes after me is preferred before me, for He was before me.’ ”
And of His fullness we have all received, and grace for grace. For the law was given through Moses, but grace and truth came through Jesus Christ. No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him." John 1:14-18

"He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together."
Colossians 1:15-17


* Study Guide Commentary from David Guzik:
b. So Israel camped there before the mountain: In one sense, all that went before was meant to bring them to this place. This was the beginning of the fulfillment of what God said in Exodus 3:12: this shall be a sign to you that I have sent you: When you have brought the people out of Egypt, you shall serve God on this mountain. 
i. Sinai was the place where Moses met God at the burning bush. The whole nation of Israel would soon experience some of what Moses did at the burning bush. Moses could lead them to this mountain for this experience because he had already been there. The people could not go farther than their leader.

 d. I bore you on eagles’ wings: An eagles’ wings are strong and sure; but they also speak of careful protection. It is said that an eagle does not carry her young in her claws like other birds; the young eagles attach themselves to the back of the mother eagle and are protected as they are carried. Any arrow from a hunter must pass through the mother eagle before it could touch the young eagle on her back. 

i. “This metaphor is developed most extensively in Deuteronomy 32:11, where the loving compassion, protection, strength, and watchfulness of God is compared with the majestic bird’s attributes.” (Kaiser)

 e. And brought you to Myself: The deliverance (I bore you on eagles’ wings) was for fellowship (brought you to Myself). God didn’t deliver Israel so they could live apart from God, but so they could be God’s people.

 b. Then you shall be a special treasure to Me: God intended for Israel to be a special treasure unto Him. He wanted them to be a people with a unique place in God’s great plan, a people of great value and concern to God. It wasn’t as if God ignored the rest of the world (for all the earth is mine), but that He was determined to use Israel to reach the earth.
i. The Apostle Paul also wanted Christians to know how great a treasure they were to God; he prayed they would know what are the riches of the glory of His inheritance in the saints (Ephesians 1:18).

 i. Not a hand shall touch him: Any person or animal killed for getting too close would be regarded as so unholy they could not even be touched, they had to be executed with a stones or arrows.
ii. If there is anything basic to human nature, it is that we need boundaries. In setting these boundaries and providing the death penalty for breaching them, God showed Israel that obedience is more important than their feelings. We don’t doubt that some bold Israelites felt like going beyond the boundaries, but they were to submit their feelings to obedience.

 b. The sound of the trumpet was very loud: What Israel saw and felt in the thunder, lightning, the cloud, the smoke, and the earthquake was terrifying; but each of these are natural (though frightening) phenomenon. Yet the sound of the trumpet did not come from the camp, but from heaven itself. No wonder that all the people who were in the camp trembled.

 i. Many today feel we need to get more of the thunder and fire and trembling of Mount Sinai into people as a way of keeping them from sin. Yet, not forty days from this, the whole nation would have an orgy around a golden calf, praising it as the god that brought them out of Egypt.
ii. “Awe is one thing: the submission of the will is another.” (Chadwick) Israel had plenty of awe, but little submission of their will. 


 Reference and credits to https://www.blueletterbible.org/Comm/guzik_david/StudyGuide2017-Exd/Exd-19.cfm ©2013 David Guzik   
    

Exodus 18 - Jethro’s Advice

Summary https://marksbiblejourney.blogspot.com/2019/11/the-book-of-exodus
"Sometime before the Israelites escaped from Egypt, Moses sent his wife and sons back to Jethro (Moses' father-in-law).  After the great escape, Jethro comes to visit Moses at the mountain of God, or Mt. Sinai.  Moses' wife and sons come to visit him also.  Moses tells Jethro how the Israelites were rescued from Egyptian slavery.  Jethro's faith in God is strengthened.  Moses has become the "judge" of Israel and whenever there is a dispute, it comes to him, and he makes a decision between one man and another.  Moses is teaching the Israelites God's statutes and laws.  Jethro tells Moses that he will wear himself out if he tries to judge every case himself.  So, he advises Moses to establish a basic judicial system; one in which Moses appoints trustworthy, God-fearing men to settle minor disputes.  Only major disputes should be brought before Moses.  Moses listens to his father-in-law's advice, and he establishes officials over the people.  Afterward, Jethro travels back to Midian."

Exodus 18 Amplified Bible (AMP)
Now Jethro (Reuel), the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses and for Israel His people, and that the Lord had brought Israel out of Egypt. 2 Then Jethro, Moses’ father-in-law, took Moses’ wife Zipporah, after he had sent her away [from Egypt], 3 along with her two sons, of whom one was named Gershom (stranger), for Moses said, “I have been a stranger in a foreign land.” 4 The other [son] was named Eliezer (my God is help), for Moses said, “The God of my father was my help, and He rescued me from the sword of Pharaoh.” 5 Then Jethro, his father-in-law, came with Moses’ sons and his wife to [join] Moses in the wilderness where he was camped, at the mountain of God [that is, Mt. Sinai in Horeb]. 6 He sent a message to Moses, “I, your father-in-law Jethro, am coming to you with your wife and her two sons [who are] with her.” 7 So Moses went out to meet his father-in-law, and he bowed down [in respect] and kissed him. They asked each other about their well-being and went into the tent. 8 Moses told his father-in-law about all that the Lord had done to Pharaoh and the Egyptians for Israel’s sake, and about all the hardship that had happened during the journey, and how the Lord had rescued them. 9 Jethro rejoiced over all the good things the Lord had done to Israel, in that He had rescued them from the hand of the Egyptians. 10 Jethro said, “Blessed be the Lord, who has rescued you from the hand of the Egyptians and from the hand of Pharaoh, and who has rescued the people from under the hand of the Egyptians. 11 Now I know that the Lord is [a]greater than all gods; indeed, it was proven when they acted insolently toward Israel [and the Lord showed Himself infinitely superior to all their gods].” 12 Then Jethro, Moses’ father-in-law, took a burnt offering and [other] sacrifices [to offer] to God, and Aaron came with all the elders of Israel to eat a meal with Moses’ father-in-law before God.
  • FAMILY REUNION. Murmuring after murmurings, and miracle after miracles from God, Moses needed a break somehow. This chapter is about a warm family reunion of Moses, to his wife and children (Zipporah, Gershom, Eliezer), with a focus on his father in-law Jethro (Reuel), the priest of Midian and a man of God, too. Moses, must have felt excited to see his family upon receiving the message. Moses welcomed Jethro with respect and love. Moses recounted everything that happened to his father in-law, how God rescued and freed them from Egypt. Moses glorified God by giving his personal testimony to Jethro. In return, Jethro was glad and he rejoiced with Moses, praising God for all that He has done for Israel. It strengthened Jethro's faith, and he was convinced that the Lord is the greatest than all the gods. As a sign of worship and thanksgiving to the Lord, Jethro took a burnt offering and sacrifice for God.
Footnotes: Exodus 18:11 Jethro is affirming that the Lord (Yahweh) proved Himself superior over the Egyptian deities in the plagues and the exodus.

13 Now the next day Moses sat to judge [the disputes] the people [had with one another], and the people stood around Moses from dawn to dusk. 14 When Moses’ father-in-law saw everything that he was doing for the people, he said, “What is this that you are doing for the people? Why are you sitting alone [as a judge] with all the people standing around you from dawn to dusk?” 15 Moses said to his father-in-law, “Because the people come to me to ask [about the will] of God. 16 When they have a dispute they come to me, and I judge between a man and his neighbor and I make known the statutes of God and His laws.”
17 Moses’ father-in-law said to him, “The thing that you are doing is not good. 18 You will certainly wear out both yourself and these people who are with you, because the task is too heavy for you [to bear]; you cannot do it alone. 19 Now listen to [b]me; [c]I will advise you, and may God be with you [to confirm my advice]. You shall represent the people before God. You shall bring their disputes and causes to Him. 20 You shall teach them the decrees and laws. You shall show them the way they are to live and the work they are to do. 21 Furthermore, you shall select from all the people competent men who [reverently] fear God, men of truth, those who hate dishonest gain; you shall place these over the people as leaders of thousands, of hundreds, of fifties and of tens. 22 They shall judge the people at all times; have them bring every major dispute to you, but let them judge every minor dispute themselves. So it will be easier for you, and they will bear the burden with you. 23 If you will do this thing and God so commands you, then you will be able to endure [the responsibility], and all these people will also go [back] to their tents in peace.” 24 So Moses listened to his father-in-law and did everything that he had said. 25 Moses chose able men from all Israel and made them heads over the people, leaders of thousands, of hundreds, of fifties and of tens [from the highest to the lowest judicial levels]. 26 And they judged the people at all times; they would bring the difficult cases to Moses, but every minor dispute they judged and decided themselves. 27 Then Moses [d]said goodbye to his father-in-law, and Jethro went back to his own land (Midian).
  • ORGANIZATIONAL STRUCTURE. Oh, so God had a great purpose on Jethro's visit and family reunion to Moses! We learned that Moses, as the leader, also acted as a Judge to all the people. But, there were millions of Israelites, and for sure a thousand of disputes happen everyday. Obviously, it was not wise for Moses to talk to each one of them, the whole day, and Jethro, as a long-time priest of Midian offered a very useful counsel to Moses. Jethro did not hesitate to offer a great solution to Moses, and Moses willingly listened to him. God could directly command Moses what to do, but most of the time, God uses other people (godly people) to speak instruction and correction to us. We must listen and take it, especially if we discern God's spirit at work. All in all, what Jethro taught Moses was a good system to apply in terms of educating the people, and maintaining peace and order. Moses will train and develop other leaders who will help him.
  • JESUS CHOSE 12 DISCIPLES. Out of hundreds of followers, Jesus filtered and chose 12 disciples and apostles who He can train and teach, so that the Gospel/Good News shall be preached, unto the ends of the world. The church, as a community, also needs a system, and a structure for it to be of great help and blessing to many people. One Pastor cannot talk and respond to everyone's question, that's why we have 'leaders' whom we can talk and have a small group fellowship with.
"And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also." 2 Timothy 2:2
  • ONE CANNOT DO IT ALONE. This is a powerful lesson. As much as we cannot do it alone apart from God, we are nothing apart from Him-- we also need others as we journey in this temporal life, to the next one, eternal life. It's hard to keep staying in the truth, in the faith, when we don't have a community of fellow believers who can help us, pray with us, and encourage us. Still, though we need a spiritual family-- we depend and rely on God alone. 
"Bear one another’s burdens, and so fulfill the law of Christ." Galatians 6:2

Footnotes: Exodus 18:19 Lit my voice.
Exodus 18:19 Instead of speaking directly to Moses, God used Jethro. Jethro’s willingness to speak and Moses’ willingness to listen reflects beautifully on the spiritual and emotional maturity of both men and the value of such a relationship.
Exodus 18:27 Lit sent off his father-in-law.

* Study Guide Commentary from David Guzik
 a. Moses sat to judge the people: Among such a large group there would naturally be many disputes and questions of interpretation to settle. Apparently Moses was virtually the only recognized judge in the nation, and the job of hearing each case occupied Moses from morning until evening. Jethro noted this and asked Moses about it.
 b. And I make known the statutes of God and His laws: Because Moses knew God and His Word, he was able to fairly settle disputes among the children of Israel. Yet taking all this responsibility by himself was a massive burden.
 a. The thing that you do is not good: It wasn’t that Moses was unfit to hear their disputes; it wasn’t that he didn’t care about their disputes; it wasn’t that the job was beneath him, and it wasn’t that the people didn’t want Moses to hear their disputes. The problem was simply that the job was too big for Moses to do. His energies were spent unwisely, and justice was delayed for many in Israel.
i. Moses needed to delegate, even as in Acts 6:2-4 when the apostles insisted they needed to delegate so they would not leave the word of God and serve tables.

b. This thing is too much for you; you are not able to perform it by yourself: Much to Moses’ credit, he was teachable; when Jethro said the thing that you do is not good, Moses listened to Jethro. Moses knew how to not bow to the complaints of the children of Israel (Exodus 17:3), but also knew how to hear godly counsel from a man like Jethro.
 b. Teach them the statutes and the laws: For Moses to effectively lead and delegate, he had to teach the Word of God not only to those who would hear the disputes, but also those who might dispute.
i. If the people knew God’s word for themselves, many disputes could be settled immediately. Also, if the people knew God’s word for themselves, they would not be discouraged if they could not bring their case to Moses himself – they could know one of Moses’ delegates was able give them counsel from God’s wisdom.
ii. There is a clear analogy between the leadership of Moses for Israel and the leadership of a pastor among God’s people. The analogy does not fit at every point, but in many aspects.
· God was recognized as the true leader of the people.
· The leader could not do the work of leadership alone.
· The leader had a special responsibility for prayer and teaching.
· The leader must select, train, and give authority to others to help in the work.
· The people had a definite role in all this (Deuteronomy 1:13)
iii. “The Christian pastor is in some respects comparable to Moses, for he is set apart as a leader in the band of brethren; and as such his business is not only to teach the people but to plead for them with God.” (Spurgeon)

 a. Select from all the people able men, such as fear God, men of truth: This was the next step in effective delegation for Moses. Delegation fails if the job is not put into the hands of able, godly men. Only particular men were fit for this job:
    · Men of ability: able men
    · Men of godliness: such as fear God
    · Men of God’s Word: men of truth
    · Men of honor: hating covetousness


 b. You will be able to endure: This was the first reward for effective delegation. Moses would enjoy life more and be able to do his job better than ever, avoiding the exhaustion of having to settle every dispute.
 c. And all this people will also go to their place in peace: The second reward was that the people would be effectively served. It is said that justice delayed is justice denied, and disputes in Israel could be both prevented or settled by the parties themselves (by the teaching of God’s law), or settled by the leaders appointed by Moses.
i. This method also had the advantage of settling problems quickly because people didn’t need to wait in line for Moses. “The longer a controversy lasts, the worse the tangle becomes, the more hot words are spoken, the more bystanders become involved.” (Meyer) Jesus said we should agree with our adversary quickly (Matthew 5:25).

 b. Rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens: In Moses’ method of administration, some had a higher position than others. Yet God honored the faithful service of the rulers of tens as much as the service of the rulers of thousands.
i. This was good for Moses. He could focus on the most important things and not be overwhelmed and overstressed by many smaller tasks.
ii. This was good for the leaders Moses chose. Capable men were given real responsibility and had the opportunity to serve God’s people in meaningful ways and further God’s work.
iii. This was good for the congregation. Prayed for and taught by Moses, they were able to settle more things themselves. When they did need a dispute settled, they received quicker attention and better attention from the delegated leaders than from Moses himself. 


 Reference and credits to https://www.blueletterbible.org/Comm/guzik_david/StudyGuide2017-Exd/Exd-18.cfm ©2013 David Guzik