Friday, March 20, 2020

Leviticus 4 - The Law of Sin Offerings

Summary https://marksbiblejourney.blogspot.com/2020/02/leviticus.html 
"God tells Moses to instruct the Israelites how to present a sin offering to the Lord when someone sins unintentionally against any of the Lord's commands, doing anything prohibited by them.  Specifically, God tells Moses what is to be done if the anointed priest sins or if the whole community of Israel commits a sin.  During the sin offering for the assembly of Israel, the community is to bring a young bull as a sacrifice to the Lord.  The priest will make atonement on their behalf, and they will be forgiven.  God also tells Moses the sin offering to be given by a leader that has broken the Lord's commands and when a common man sins against the Lord.  The sin offering is to be performed in order to atone and forgive one's sin.  The priest and his sons perform all the offerings and sacrifices to the Lord."

Leviticus 4 Amplified Bible (AMP)
The Law of Sin Offerings

https://www.biblegateway.com 

4 Then the Lord spoke to Moses, saying, 2 “Speak to the children of Israel, ‘If a person sins unintentionally in any of the things which the Lord has commanded not to be done, and commits any of them— 3 if the anointed priest sins, bringing guilt on the people, then he shall offer to the Lord a young bull without blemish as a sin offering for the sin he has committed. 4 He shall bring the bull to the doorway of the Tent of Meeting before the Lord, and shall lay his hand on the bull’s head [transferring symbolically his guilt to the sacrifice] and kill the bull before the Lord. 5 Then the anointed priest is to take some of the bull’s blood and bring it into the Tent of Meeting; 6 and the priest shall dip his finger in the blood and sprinkle some of it seven times before the Lord in front of the veil (curtain) of the sanctuary. 7 The priest shall also put some of the blood on the horns of the altar of fragrant incense which is before the Lord in the Tent of Meeting. All the rest of the blood of the bull he shall pour out at the base of the altar of the burnt offering which is at the doorway of the Tent of Meeting. 8 He shall remove all the fat from the bull of the sin offering—the fat that covers the entrails, and all the fat which is on the entrails, 9 and the two kidneys with the fat that is on them at the loins, and the lobe of the liver, which he shall remove with the kidneys 10 (just as these are removed from the ox of the sacrifice of peace offerings), and the priest is to offer them up in smoke on the altar of burnt offering. 11 But the hide of the bull and all its meat, with its head, its legs, its entrails, and its refuse, 12 that is, all the rest of the bull, he is to bring outside the camp to a clean place where the ashes are poured out, and burn it on a fire of wood. Where the ashes are poured out it shall be burned.
  • WHY YOUNG. I wonder if being 'young' symbolizes 'less sins', that's why God commanded the young bull to offered for sins unintentionally committed. Being a  'young' person could also somehow mean lack of knowledge and ignorance to some things in life, that's why sometimes they commit sins unintentionally. It could be or could be not.
  • SEVEN TIMES. There it is again, God's number 7 that means completion or perfection. Some of the blood shall be sprinkled 7 times, perhaps to mean or assure that the forgiveness of sin through the sin offering is perfectly done and complete.
13 ‘Now if the whole congregation of Israel sins unintentionally, and the matter escapes the notice of the assembly, and they have done any one of the things which the Lord has commanded not to be done, and they become guilty; 14 when the sin which they have committed becomes known, then the congregation shall offer a young bull of the herd as a sin offering and bring it before the Tent of Meeting. 15 Then the elders of the congregation shall lay their hands on the head of the bull before the Lord [to transfer symbolically the congregation’s guilt to the sacrifice], and they shall kill the bull before the Lord. 16 The anointed priest is to bring some of the bull’s blood to the Tent of Meeting, 17 and the priest shall dip his finger in the blood, and sprinkle it seven times before the Lord, in front of the veil [which screens off the Holy of Holies and the ark of the covenant]. 18 He shall put some of the blood on the horns of the altar [of incense] which is before the Lord in the Tent of Meeting; and he shall pour out all the rest of the blood at the base of the altar of burnt offering which is at the doorway of the Tent of Meeting. 19 He shall remove all its fat from the bull and offer it up in smoke on the altar. 20 He shall also do with the bull just as he did with the bull of the sin offering; that is what he shall do with this. So the priest shall make atonement for [the sin of] the people, and they will be forgiven. 21 Then the priest is to bring the bull outside the camp and burn it as he burned the first bull; it is the sin offering for the congregation.
22 ‘When a ruler or leader sins and unintentionally does any one of the things the Lord his God has commanded not to be done, and he becomes guilty, 23 if his sin which he has committed is made known to him, he shall bring a goat, a male without blemish as his offering. 24 He shall lay his hand on the head of the male goat [transferring symbolically his guilt to the sacrifice], and kill it in the place where they kill the burnt offering before the Lord; it is a sin offering. 25 Then the priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering; and the rest of its blood he shall pour out at the base of the altar of burnt offering. 26 And he shall offer all its fat up in smoke on the altar like the fat from the sacrifice of peace offerings; so the priest shall make atonement for him in regard to his sin, and he will be forgiven.
27 ‘If anyone of the common people sins unintentionally by doing any of the things the Lord has commanded not to be done, and becomes guilty, 28 if his sin which he has committed is made known to him, then he shall bring a goat, a female without blemish as his offering for the sin which he has committed. 29 He shall lay his hand on the head of the sin offering [transferring symbolically his guilt to the sacrifice], and kill it at the place of the burnt offering. 30 The priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering and shall pour out all the rest of its blood at the base of the altar. 31 Then he shall remove all its fat, just as the fat was removed from the sacrifice of peace offerings; and the priest shall offer it up in smoke on the altar as a sweet and soothing aroma to the Lord. In this way the priest shall make atonement for him, and he will be forgiven.
32 ‘If he brings a lamb as his offering for a sin offering, he shall bring a female without blemish. 33 He shall lay his hand on the head of the sin offering [transferring symbolically his guilt to the sacrifice], and kill it as a sin offering in the place where they kill the burnt offering. 34 The priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and all the rest of the blood of the lamb he shall pour out at the base of the altar. 35 Then he shall remove all its fat, just as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall offer it up in smoke on the altar, on the offerings by fire to the Lord. In this way the priest shall make atonement for him in regard to the sin which he has committed, and he will be forgiven.
  • THE WAGES OF SIN IS DEATH. As gory or bloody as it sounds, the animal offerings makes sense knowing that everything belongs to the Lord. God did not take the life of the people, because of their sins, instead gave them a solution or a way to be right with Him. If that is not love, grace and mercy, I don't know what is. Also God even gave up His own Son to once and for all fulfill God's wrath and justice in our sins. Jesus as the perfect, unblemished Lamb, sacrificed and died on the cross, so that we will be reconciled back to God and we will enjoy a relationship and fellowship with Him 🙂 
"for all have sinned and fall short of the glory of God," Romans 3:23 

"For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord." Romans 6:23

 After reading, I always check out the Study Guide Commentary from David Guzik (very helpful!):
   
a. If a person sins unintentionally: The idea is not so much of an accidental sin, but of a sin committed by a person who basically loves God. The contrast to an unintentional sin is to sin presumptuously (Numbers 15:30). Literally, this was "to sin with a high hand." There was no atonement available for the one whose heart was so defiantly turned against the LORD in presumptuous sin. If your heart wasn't turned towards the LORD, then all the animals in the world sacrificed on your behalf did you no good.

 a. If the anointed priest sins, bringing guilt on the people: If a priest needed a sin offering made on his behalf, a bull had to be sacrificed on his behalf, with the priest identifying with the victim through the laying on of hands.
i. The presence of a separate ritual of cleansing for the sin of the priest shows that they had a great accountability before the LORD and were, in a sense, judged according to a stricter measure.

 b. Sprinkle some of the blood seven times before the LORD, in front of the veil of the sanctuary: The blood of this bull was applied to the veil in the tabernacle of meeting, to the altar of incense, and to the altar of sacrifice outside the tabernacle.
i. Sin is an offense against the holiness of God, and so the veil guarding His holy presence must receive sacrificial blood.
ii. Sin affects our prayer life, and so the altar of incense representing the prayers of God's people must receive sacrificial blood.
iii. Sin makes our atonement necessary, so the altar of the burnt offering - the place of atonement - must receive sacrificial blood.

Reference and credits to https://www.blueletterbible.org/Comm/guzik_david/StudyGuide2017-Lev/Lev-4.cfm ©2013 David Guzik         

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